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Why is giving easier for the poor?

I remember walking up to a hut in Zambia, the first hut I ever visited, and meeting a dear elderly couple. Their son had returned from the city, and he was “sick” (he was dying of AIDS). We sat outside on seats made of scraps of wood that had been nailed together while our hosts, who were significantly older than us and deserving of OUR respect, sat on the ground. Then, they brought out a bowl full of ground nuts, a gift to us that greatly diminished their small wealth…

Just before New Years, I went to visit my friend, a refugee who makes next to nothing, works in a job that doesn’t come close to suiting her skills and talents, cares for her family and has the heart of a saint. I mentioned to her that I was feeling pretty sick and wouldn’t stay long, at which point she offered me some canned soup to take with me. I accepted. She then went to her pantry and proceeded to fill a grocery bag with soup and any other food that she thought I could use…

Why is it easier for the poor to give abundantly while we who are blessed with so much have to carefully consider how giving of our time, money, resources, and surplus will effect our comfort or whether or not we will be taken advantage of if we share? Perhaps those who have lost so much know well how to hold loosely to the things of this earth. Perhaps they know better than most of us* the joy of giving.

*Mind you, I know many among us wealthy people of the world (let us consider wealth as defined in comparison to the average wage of most people worldwide–under $1/day) who are very generous and who give with great joy. My own mom is one of those people. However, I have observed in myself and in the Church (particularly the American church) a tendency to rationalize and weigh heavily the personal cost of generosity in a way that is disturbing, in a way that robs us of the joy of giving and receiving with the love of Christ, with no fear of loss.

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"Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, 'Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in." -Isaiah 58:6-12